His name is a byword for betrayal. But it never began that way. “Judas” is the Greek form for the Hebrew name Judah—a common designation in ancient Israel.
(Painting: “The Judas Kiss” by Gustave Doré, Public Domain, via Wikimedia)
Judas’s treacherous betrayal came as a complete shock to all who knew him. On the surface, he appeared as dedicated as all the other apostles.
Chosen by Jesus.
Worker of miracles.
Even entrusted as treasurer.
So when Jesus foretold His betrayal at the Last Supper, no disciple at the table pointed and said, “Aha, Judas! I knew there was something about you!” The whole group remained clueless. Each one, in fact, asked, “Surely not I, Lord?” (Matthew 26:22).
Strangely, even Judas asked. Don’t you wonder why?
The day before that Monday, on Palm Sunday, Jesus hopped on a donkey His disciples had borrowed from Bethphage (meaning “house of unripe figs”).
After His Triumphal Entry on the colt, Jesus entered the Temple area and found the Court of the Gentiles—the area for Gentiles to worship God—filled with markets and moneychangers. Jesus promptly cleaned house, saying:
It is written, “My house shall be called a house of prayer;” but you are making it a “robber’s den.” —Matt. 21:13
Monday morning, Jesus returned to Jerusalem along the same road He had traveled before. He saw a fig tree in leaf, which typically indicated that it would have unripe figs to eat. But the tree offered only leaves. No fruit for breakfast.
So Jesus cursed the tree. And His disciples heard Him. We should hear Him too.
His words indicate what Jesus is looking for in our lives.
Last week I shared some 360-degree images from 11 various sites in Israel. This week I’m including some panoramic images I took from sites in Jerusalem—specifically, those that connect with the Passion Week of Jesus.
Just click on the images and drag right or left to look around!
It’s always easier to react to life rather than to shape it. To go with the flow rather than to dig a new trench. Obviously, we want to respond well to what life throws at us. It’s assumed we should do that.
But I believe God gives us help to choose the direction of our lives. To live intentionally for Him. I don’t mean we choose what happens to us, but rather, that God has given us the freedom to make significant choices in spite of our circumstances.
Jesus’ example shows us what choices to make to live intentionally for God.
Have you noticed how often we tend to interpret our faith as we want it to be, rather than as God reveals it to be? We have adopted the lifestyle of a tourist who only wants to see the highlights of the city.
(Photo: courtesy of Oomph)
Forget all the back alleys of New York. Show me Times Square. Let’s just jump to the Empire State Building. We focus on how the Christian life “ought” to be. (As if the tough parts are electives.)
A broad chasm stretches between the God we want and the God who is. Between the life we want and the life God wants for us.
As tough as it sounds, the only way to bridge this gap is the cross.
Between us and heaven or hell there is only life, which is the frailest thing in thing in the world.
On my recent trip to Israel, I used an app called 360 Panorama to take 360-degree images of biblical sites. I took more than 50 images, and generally, I think the app did well.
(Photo: The Middle Bronze Gate at Tel Dan)
The app allows geotagging of images, and it notes both the location and direction of the image you take. But it isn’t perfect. Some of the geotagging is quirky, for example, it located Qumran in Jordan. Also getting a good “stitch” takes some practice.
In this post you can look around 11 key sites all over Israel. Next week, I’ll share some 360-degree images from Jerusalem.