The Hinnom Valley – Redeemed Just Like You

Jerusalem's infamous valley reminds us nobody is too far gone for God.

Some people, it seems, are too far gone. We pray for them for years, but they still refuse to walk with God. After so long a time, we feel it’s hopeless. But Jerusalem’s Hinnom Valley gives us reason to hope.

The Hinnom Valley - Redeemed Just Like You

(Photo: The Hinnom Valley curves around Jerusalem’s southern side. Courtesy of the Pictorial Library of Bible Lands)

Some places in Jerusalem are as infamous as others are famous. The Hinnom Valley is such a site. It represented a place where evil atrocities occurred. Like, really evil.

One of the best places to see the Hinnom Valley is from a balcony in the southwest corner of the Church of St. Peter in Gallicantu. Inevitably while I stand there, I think of King Manasseh and the horrific acts he committed in the area before my eyes.

The infamous valley reminds me of more than Manasseh. It also represents my redemption.

And yours.

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Good Friday Gives Your Shame a Choice

Understand the choice between sin's penalty and sin's remedy.

Good Friday wasn’t so good for Judas. The guilt-ridden betrayer of Jesus hung himself and then fell headlong, spilling his innards. Hence, the residents later named the place where it happened, “Akeldema,” or “Field of Blood” (Acts 1:18-19).

Judas may have chosen this place to die for a specific reason.

Good Friday Gives Your Shame a Choice

(Photo: Monastery of St Onuphrius, traditional Akeldema, courtesy of the Pictorial Library of Bible Lands)

Today, the peaceful Monastery of St. Onuphrius at Akeldema offers no clue to the fact that Judas killed himself at that site—nor does it reveal the Hinnom Valley’s sordid history.

  • Horrific atrocities occurred in the Hinnom Valley during the days of Judah’s kings (2 Chronicles 33:6; Jeremiah 7:31).
  • In Jesus’ day, the city dump lay in this gorge. Some suggest that fires continually burned the trash, and so Jesus used the smoldering landfill of Gehenna as an illustration of hell’s eternal flames (Mark 9:43).

Because Jesus compared the Hinnom Valley to hell, one has to wonder if this is the reason Judas’s desperate regret led him to end his life in this ravine.

Like Judas, you have failed. But Judas’ shame doesn’t have to be yours.

Good Friday gives your shame a choice.

Peter shows us why.

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Is Hell Really Necessary?

Summer in Texas always makes me think of hell. That’s probably because each summer when I was a boy my stepdad would squint at the sky, wipe the sweat from his brow, and offer his summer benediction:

Spring has sprung, fall has fell, summer is here, and it’s hotter than . . . usual.

Funny, but we always try to leave that last part out, don’t we?

Is Hell Really Necessary?

(Photo: Hinnom Valley tomb, Jesus used the gorge as a metaphor for hell. Courtesy of the Pictorial Library of Bible Lands)

Hell brightens a conversation about as much as a root canal. Nobody wants to talk about it. But the dentist does you no favors by keeping the truth from you. You need to know the facts about the malady and the options for dealing with it.

You know who spoke about hell more than anyone else in the Bible?

Jesus.

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