The Jordan River usually flowed a hundred feet wide at the place across from Jericho where Israel crossed over into Canaan after the Exodus (Joshua 3:14–4:23). But because the Israelites crossed at flood stage, the river surged much wider and deeper.
When the priests carrying the Ark of the Covenant stepped into the Jordan, the water ceased its flow 16 miles upstream.
This left a stretch of dry land some 20 miles wide for the nation to cross en masse, perhaps several thousand abreast.
Joshua compared the miracle of the parting of the Jordan River with the miraculous parting of the Red Sea (Joshua 4:23). He linked the power of God that allowed them to enter Canaan with the power that freed them from Egypt.
This was a critical comparison. Why? The same grace that redeemed them from bondage led them home.
The land had streams, pools, springs, wheat, barley, grapevines, figs, pomegranates, olives, and honey. Sounds pretty nice. Sign me up.
But this good land existed in a delicate balance of nature—and God tipped the scales. The Hebrews would learn that God alone made the good land “good” in direct proportion to the gratitude, praise, and obedience of His people.
We fear what we think may happen in the world we see. But the world we don’t see is the source of our real fears. Our spiritual lives hold the solution to it.
(Photo: By Alex Micheu Photography from VILLACH, Austria Uploaded by Sporti CC-BY-SA-2.0, via Wikimedia Commons)
That’s what happened with Jacob.
Returning to the land of Canaan forced Jacob to face a problem he had run from 20 years earlier—his deception of his brother Esau. As he approached the border of Canaan, angels of God came to meet him.
The presence of the angels gives us a critical reminder during our times of fear.