Today we descended from Jerusalem into the warmer Jordan Valley. In fact, it’s the lowest elevation on the planet!
On the west shore of the Dead Sea, we toured Masada—where first-century Jewish patriots committed suicide rather than surrender to Rome. We explored the oasis of En Gedi—where a young David hid from a jealous King Saul (see 1 Sam. 23:29; 24:1).
And we toured Qumran—by far the most “boring” site of the three . . . and yet its significance stands far above the others.
Prior to the discovery of the Dead Sea Scrolls at Qumran, scholars despaired of ever finding Hebrew manuscripts that predated our oldest copies, which were from the tenth century AD (that’s 900 years after Jesus). But the Dead Sea Scrolls dated from the second century before Christ—and thus, backed up our understanding of the Hebrew Bible by about one thousand years!
Eleven caves at Qumran have produced copies of every Old Testament book except Esther, verifying that the copies we had were accurate and reliable all along. The Old Testament we read today is the same as Jesus read, only translated.
In a volume published not long before the discovery, Frederic G. Kenyon wrote despairingly, “There is, indeed, no probability that we shall ever find manuscripts of the Hebrew text going back to a period before the formation of the text which we know as Massoretic. We can only arrive at an idea of it by a study of the earliest translations made from it.” Only eight years later, the Dead Sea Scrolls were discovered.
Isn’t this often how we view life? Utterly hopeless, and then God steps in.
Any one of us could have written something similar to Kenyon’s quote. Situations and conditions often seem hopeless—most often, actually. Outcomes and attitudes will appear unchangeable and literally demand we doubt God’s Word.
God verifies the reliability of Scripture by many means, including resurrecting ancient manuscripts from the caves of Qumran and raising His Son from the cave that was His tomb.
But the task of living His Word, God gives as our responsibility.
Tomorrow . . . back in Jerusalem for the Holocaust Museum and a model of the city as Jesus saw it.
____________