Life is full of moments that expose our doubts. In spite of all the Scripture we’ve learned and all the past victories the Lord has given us, occasionally something will happen that causes serious doubt.
Maybe it’s a financial situation that undercuts future security. It might be a miserable marriage. Perhaps it’s a pastor or a leader who has failed. Maybe it’s our own failure.
Whatever the reason, seasons of doubts and confusion can come even to the most committed followers of Jesus:
- John the Baptist struggled with doubts about his own beliefs about Jesus (Matt. 11:2-3).
- The apostle Thomas found the resurrection of Christ something he had to see before he’d believe (John 20:25).
- Some of the disciples had doubts about Jesus’ appearing to them, even at the Great Commission (Matt. 28:17).
I confess, I’ve had my doubts as well. Sometimes circumstances literally demanded I doubt God.
I will never forget one evening during my first few days in Jerusalem. A simple walk gave me an essential reminder that helped relieve my doubts.
Most of us use Google Maps to find directions or to estimate the time a trip will take. But that’s just the tip of the iceberg of what the site can do.
(Take a Virtual Tour of Jerusalem Using Google Maps)
The handy Web site also allows us to take virtual tour of Jerusalem. Obviously, you can sight-see anywhere in the world using this method. But Jerusalem offers unique benefits for Christians.
I suggest as a starting place searching for “Temple Mount, Jerusalem” in Google Maps. When you do, you’re screen will look something like this:
In King David’s day, the city of Jerusalem stood as a renovation and expansion of Jebus, a site the Hebrews never occupied in the territory of Benjamin.
Those who come to Jerusalem today for the first time are often surprised to learn that the original Jerusalem, “The City of David,” sat on a mere ten acres just south of the Temple Mount. Hardly impressive, it looks like some third-world neighborhood.
Steep slopes surround the City of David and gave it in a strategic advantage during any military threat. So much so, the inhabitants of Jebus felt confident “David cannot enter here” (2 Samuel 5:6). But he did, and David made the site his new capital.
The steep slopes became King David’s military strength.
But the slopes also played into his moral weakness. Here’s how.
How fitting that the first mention of the Mount Olives in the Bible represents the irony that would occur on its slopes throughout the centuries.
In King David’s day, the summit of the Mount of Olives held a place “where God was worshiped” (2 Samuel 15:32). And yet, that same context revealed the rejection of God’s chosen king, David, who crossed the Kidron Valley and ascended the slope weeping as he fled from his rebellious son.
David’s mournful exit as Jerusalem’s rejected king offers an ominous foreshadowing of the ultimate Son of David’s rejection on those same slopes a thousand years later.
But the history that occurred on Mount of Olives does more than tell the story of rejection. It speaks of redemption and—one day—of the ultimate acceptance of the King.
More than that, it tells our own story.
The annual holiday Yom Kippur begins this evening. It always reminds me of a surprising conversation I had in Jerusalem at the Western Wall. A Jewish woman approached me and engaged me in a talk.
She somehow knew my affiliation with a radio ministry and told me we needed to broadcast to the nations God’s way to be saved. I told her that was, in fact, our passion.
She smiled and shook her head no.
Then she shared with me a list of things all Gentiles need to do in order for God to accept them. I recognized some of the standards as being from the Ten Commandments, and I told her so. Again, she smiled and shook her head.
“Those commandments are for the Jews,” she said.
“Do you keep them?” I asked.
For most Christian pilgrims to the Holy Land, Jerusalem is the climax of their journey. After all, the redemption of the universe occurred there. History knows no more significant city.
In my previous post, I shared 5 Christian sites in Jerusalem you should know about—including the Mount of Olives, the Pools of Bethesda, and the Pool of Siloam.
(Photo: Jerusalem’s Church of the Holy Sepulcher)
With very few exceptions, we can’t stand on a square foot of ground and claim, “Jesus walked here.” But we can point to areas where biblical history aligns with the geography of Jesus.
Let’s add 5 more Christian sites to the previous list. These are sites in Jerusalem associated with Jesus’ death and resurrection.
Jerusalem is famous for the standard sites tourists visit. The Western Wall, the Temple Mount, the Holocaust Museum, and the Israel Museum top the list of many visitors to Jerusalem.
Pilgrims, sightseers, and worshippers from three major religions journey to the Holy City every year. Because Judaism, Christianity, and Islam, all see Jerusalem as a Holy City, it’s tough to designate many of the Christian sites in Jerusalem as distinctly Christian.
After all, Christianity has its roots in the faith of the ancient Hebrews. Jesus was a Jew, and so, many Jewish sites are therefore also connected to Christianity.
Even still, I have selected ten Christian sites in Jerusalem that have a direct, historical connection to the ministry of Jesus.
In this post, I’ll share with you the first five of these Christian sites in Jerusalem.
When people picture Jerusalem, they usually think of the historic Western Wall, or the Old City, or the Temple Mount crowned with the Golden Dome of the Rock.
But most folks are surprised to learn that the original city of Jerusalem lay just south of the Temple Mount on a small spur of land that encompassed about only ten acres.
Crammed with houses and punctured with archaeological digs, the original area of Jerusalem looks much different today than it did three thousand years ago when King David conquered it.
But you can still get a sense of its drama.
Let me show you.
We can only approach God’s presence God’s way. But are there multiple ways?
The New Testament clearly reveals that only through Jesus can anyone come to God the Father (John 14:6; 1 Timothy 2:5; 1 John 2:23).
But what about in the Old Testament?
After King David conquered Jerusalem and secured it as his capital, he desired to bring the Ark of the Covenant up from Kiriath-Jearim into his new City of David. But in his passion to have God’s presence, David neglected to follow God’s principles. That negligence of improperly transporting the Ark cost a man his life (2 Samuel 6).
Three months later, David correctly transported the Ark into Jerusalem and placed it in a tent he pitched for its keeping.
In this experience, David gained a profound respect for God’s holiness.
This principle directly relates to the question: did the Old Testament offer only one way to God?
At ten o’clock on a morning each April, sirens ring loud in Israel.
People stop—wherever they are, whatever they are doing—and stand at attention for 120 seconds of complete silence.
Imagine that for a moment. Two minutes. Silence. Everywhere.
Then the sirens rang again, and life resumed—full-speed. This annual pause allows the nation to remember the six million Jews who were murdered simply because they were Jews.
Today’s date marks Yom Hashoah, known as Holocaust Martyrs’ and Heroes’ Remembrance Day, the Jewish holiday that remembers those who perished in the Holocaust.
Many times I have visited Jerusalem’s Holocaust Museum, Yad Vashem.
It changes you.