Archives For pain

Any woman who has experienced childbirth understands it.

Any helpless man who has witnessed childbirth, like me (twice), understands it to a degree. That’s why the Bible uses the experience of childbirth as a metaphor of our lives.

Your Life in Christ—It’s Supposed to Hurt Your Life in Christ—It’s Supposed to Hurt

(Photo: By D. Sharon Pruitt from Hill Air Force Base, Utah, USA. CC-BY-2.0, via Wikimedia Commons)

The whole creation groans and suffers the pains of childbirth together until now. And not only this, but also we ourselves . . . groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body. —Romans 8:22–23

We would all love to have an emotional epidural to where we didn’t feel the pain of life. But that won’t happen.

God doesn’t give us a way to avoid the hurt.

But He does tell us what to think so we can make it through the struggle.

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Because God can stop our pain, we think He should.

So we pray. And pray. But nothing happens.

Sad Woman Reconciling Pain and Prayer with Gods Love

(Photo by Jiri Hodan. Public domain, via Wikimedia Commons)

That’s what occurred with Mary and Martha. They sent a message to Jesus that their brother Lazarus lay sick. But instead of immediately traveling to Bethany, Jesus stayed right where He was beyond the Jordan River. When He finally did arrive, Lazarus had been dead four days.

In other words, Jesus had taken His sweet time showing up.

From what happened next, I see several lessons to help us reconcile pain and prayer with God’s love.

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I’ll never forget the day when one of my daughters learned to ride her bike without training wheels. (The “fall” was an appropriate season for this event.)

As she sped down a hill toward a huge ravine, I saw written all over her face the message: “I’m not in control!”

vivozoom 51493686 w 2 Why God Allows Us to Crash and Hurt

Photo: Monkey Business Images, via Vivozoom

As she raced by me, I reached out and lifted her off the bike—saving her from the ravine but causing her to fall. As the bike launched into the abyss, my rescued daughter hopped up hotter than a hornet!

“Why did you do that, Daddy?!” To answer, I simply pointed to the bottomless gorge I saved her from. But that didn’t matter. All she could see was that I caused her to fall.

Years later, I pondered how we can carry this same attitude into our relationship with God.

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Sometimes it feels like God takes way too long.

He could stop all the pain and confusion in a moment. He could meet the need. But He doesn’t.

Waiting on God Waiting on God to Do Something

Photo: hurricanehank, via Vivozoom

Waiting on God is often confusing. He has operated this way for a long time.

When Mary and Martha of Bethany sent a message to Jesus that their brother Lazarus lay sick, Jesus stayed right where He was. When He finally did arrive, He found that Lazarus had been dead four days.

In other words, Jesus took His sweet time showing up.

Why does He do this?

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Screen%2Bshot%2B2011 12 06%2Bat%2B8.11.25%2BAM A Smarting Pain . . . and Change
Not long ago, my body gave me a little gift. I awoke suddenly one night with a smarting pain in my lower back. No matter how I fidgeted and adjusted, the hurt only intensified.

The best way I can describe the discomfort compares to having a doctor insert a three-inch hypodermic needle just to the left of the spine, exactly where the kidney sits. Occasionally, just for fun, the doc then twists the needle in a slow, clockwise motion. The pain literally nauseated me.

Never before had I experienced such an inescapable ache. The most frightful part was I had no idea what was happening.

As I described the symptoms to a doctor friend of mine the following day, he said it sounded like a kidney stone. It’s probably just a kidney infection, I thought, not a kidney stone.

As a boy, I had watched my father struggle to pass a kidney stone, and it wasn’t pretty. From my perspective at that time, I thought his kidney stone was just part of being old. And since I wasn’t old . . . I was safe. Perfectly logical.

A couple of days later, I sat in the urologist’s office, staring at the educational posters on his walls that scare patients into healthy living. He came in, shook my hand, and announced in a ho-hum manner, “You have a kidney stone.”

Holding up my x-ray, he pointed to a small, delta-shaped blip between my kidney and my bladder. It looked to me like lint on the x-ray, so I asked if he was sure. He just looked at me for a moment. “Yes, and it’s as large as a raisin.”

Screen%2Bshot%2B2011 12 06%2Bat%2B8.12.13%2BAM A Smarting Pain . . . and Change

Suddenly, I felt really old.

As he proceeded to describe my options for removing the stone, I felt like King David having to choose his method of punishment from God after David’s impetuous census (2 Samuel 24:13-14). NONE of the options sounded good. I decided, as David had, rather than placing myself in the hand of man I would fall upon the mercies of God—and see if the stone would pass on its own.

As it turns out, God’s mercies take their sweet time.

Dealing with chronic pain day after day, sometimes minute by minute, can challenge a belief in the goodness of God. Waiting for that little darling to pass made me rethink my theology of Purgatory.

After three weeks, the little monster finally was exorcised from my body.

“You need to drink more water,” the doctor told me on my follow-up visit. Uh, yes—I am convinced. “Converted” might be a better word.

The kidney stone wasn’t my problem. It only revealed it. My problem was dehydration.

Sometimes the pain we experience—be it physical, emotional, or spiritual—is just part of living in a fallen world.

But very often, pain also serves as a warning that something in our lives needs to change.

Pictures by Roger McLassus and Li-sung.

Picture+1 Outgrowing God

We start strong. Determination and strength come easily. Faithfulness flows from our hearts.

Then life happens.

Jeremiah understood this reality. Standing in his hometown of Anathoth on a wet, wintry day, Jeremiah could look east and see grain fields rich with life. But just beyond those fields stretched the bleak and barren Judean wilderness—a land not sown with seed.

The Lord used a similar image when He told the Israelites how they had started out as a devoted people, “following after Me in the wilderness, through a land not sown” (see Jer. 2:1-13). But then they had turned from His ways. As a young nation, Israel had left the lush Nile delta to follow God through the desert to a new land. But once in Canaan, where rain literally meant life or death, the Hebrews abandoned God and followed the Canaanites’ worthless idols that supposedly gave rain.

Picture+2 Outgrowing God

Like many villages thereabouts, Jeremiah’s hometown of Anathoth had no spring of flowing “living” water. So its residents dug cisterns—deep holes with plastered walls to catch and keep rainwater. Thus God said, “They have forsaken Me, the fountain of living waters [for] broken cisterns that can hold no water” (Jer. 2:13).

In other words, the people of God had traded the best for the worst.

It sometimes is tempting to view God as good for salvation but a little lacking for real life. But the Lord isn’t a set of jumper cables we remove as soon as we’re up and running. We didn’t start out to follow God only to abandon Him when we grew up.

Think about it: how many cisterns of your own have you dug just to watch your life leak through the cracks? If you’re like me, way too many. How wasted are all our efforts apart from God! Our own efforts cannot hold water—a beautiful metaphor pointing us to trust in the Lord alone for all our needs . . . even in a land not sown.

He will always be our Father. We never outgrow the relationship.

The soul of man bears the image of God; so nothing can satisfy it but He whose image it bears.       —Thomas Gataker 

Adapted from Wayne Stiles, Going Places with God: A Devotional Journey Through the Lands of the Bible (Ventura, CA: Regal, 2006), p. 122. Used by permission. Images courtesy of BiblePlaces.com.

2 Peter 2:3-9; 3:3-13

The problem goes like this: “If God was all-powerful, He could get rid of evil. If God was all-loving, He would get rid of evil. So since we have evil in the world, God must either be apathetic or absent.”

The Apostle Peter—almost as if writing for this very topic—teaches us that the problem of evil in the world stems from the problem of evil within our own hearts. God allows evil so that we may choose good . . . and one day God will permanently remove all evil.

play audio What Good is Evil? [Podcast]

 What Good is Evil? [Podcast]

Ezekiel 36-37

Having failed God, the nation Israel is pictured as a valley of dry bones. Beyond hope. However, for God’s own glory, He will one day bring the bones to new life through the gift of His Spirit. A similar renewal is available today for those hurting from skeletons in their heart’s closet.

play audio Healing for Skeletons in the Closet [Podcast]

 Healing for Skeletons in the Closet [Podcast]

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